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ted經(jīng)典中英文對(duì)照演講稿大全

ted是一種非盈利性的公益演講模式,這之中匯集了許多名人,有文學(xué)家、科學(xué)家等等。他們?cè)谶@個(gè)演講中分享自己的經(jīng)驗(yàn),告訴大家一些關(guān)于自己對(duì)某些事物的看法,與大家交流某些想法,給別的人一些經(jīng)驗(yàn)上的指導(dǎo)。小編搜集了ted的經(jīng)典中英文對(duì)照演講稿大全,有中文是不是看的更加流暢呢?
一、
Imagine a big explosion as you climb through 3,000 ft. Imagine a plane full of smoke. Imagine an engine going clack, clack, clack, clack, clack, clack, clack. It sounds scary.
想像一個(gè)大爆炸,當(dāng)你在三千多英尺的高空;想像機(jī)艙內(nèi)布滿黑煙,想像引擎發(fā)出喀啦、喀啦、喀啦、喀啦、喀啦的聲響,聽(tīng)起來(lái)很可怕。
Well I had a unique seat that day. I was sitting in 1D. I was the only one who can talk to the flight attendants. So I looked at them right away, and they said, "No problem. We probably hit some birds." The pilot had already turned the plane around, and we weren't that far. You could see Manhattan.
那天我的位置很特別,我坐在1D,我是唯一可以和空服員說(shuō)話的人,于是我立刻看著他們,他們說(shuō),“沒(méi)問(wèn)題,我們可能撞上鳥(niǎo)了。” 機(jī)長(zhǎng)已經(jīng)把機(jī)頭轉(zhuǎn)向,我們離目的地很近,已經(jīng)可以看到曼哈頓了。
Two minutes later, 3 things happened at the same time. The pilot lines up the plane with the Hudson River. That's usually not the route. He turns off the engines. Now imagine being in a plane with no sound. And then he says 3 words-the most unemotional 3 words I've ever heard. He says, "Brace for impact."
兩分鐘以后,三件事情同時(shí)發(fā)生:機(jī)長(zhǎng)把飛機(jī)對(duì)齊哈德遜河,一般的航道可不是這樣。他關(guān)上引擎。想像坐在一架沒(méi)有聲音的飛機(jī)上。然后他說(shuō)了幾個(gè)字,我聽(tīng)過(guò)最不帶情緒的幾個(gè)字,他說(shuō),“即將迫降,小心沖擊。”
I didn't have to talk to the flight attendant anymore. I could see in her eyes, it was terror. Life was over.
我不用再問(wèn)空服員什么了。我可以在她眼神里看到恐懼,人生結(jié)束了。
Now I want to share with you 3 things I learned about myself that day.
現(xiàn)在我想和你們分享那天我所學(xué)到的三件事。
I leant that it all changes in an instant. We have this bucket list, we have these things we want to do in life, and I thought about all the people I wanted to reach out to that I didn't, all the fences I wanted to mend, all the experiences I wanted to have and I never did. As I thought about that later on, I came up with a saying, which is, "collect bad wines". Because if the wine is ready and the person is there, I'm opening it. I no longer want to postpone anything in life. And that urgency, thatpurpose, has really changed my life.
在那一瞬間內(nèi),一切都改變了。我們的人生目標(biāo)清單,那些我們想做的事,所有那些我想聯(lián)絡(luò)卻沒(méi)有聯(lián)絡(luò)的人,那些我想修補(bǔ)的圍墻,人際關(guān)系,所有我想經(jīng)歷卻沒(méi)有經(jīng)歷的事。之后我回想那些事,我想到一句話,那就是,“我收藏的酒都很差。” 因?yàn)槿绻埔殉墒,分享?duì)象也有,我早就把把酒打開(kāi)了。我不想再把生命中的任何事延后,這種緊迫感、目標(biāo)性改變了我的生命。
The second thing I learnt that day - and this is as we clear the George Washington bridge, which was by not a lot - I thought about, wow, I really feel one real regret, I've lived a good life. In my own humanity and mistaked, I've tired to get better at everything I tried. But in my humanity, I also allow my ego to get in. And I regretted the time I wasted on things that did not matter with people that matter. And I thought about my relationship with my wife, my friends, with people. And after, as I reflected on that, I decided to eliminate negative energy from my life. It's not perfect, but it's a lot better. I've not had a fight with my wife in 2 years. It feels great. I no longer try to be right; I choose to be happy.
那天我學(xué)到的第二件事是,正當(dāng)我們通過(guò)喬治華盛頓大橋,那也沒(méi)過(guò)多久,我想,哇,我有一件真正后悔的事。雖然我有人性缺點(diǎn),也犯了些錯(cuò),但我生活得其實(shí)不錯(cuò)。我試著把每件事做得更好。但因?yàn)槿诵裕译y免有些自我中心,我后悔竟然花了許多時(shí)間,和生命中重要的人討論那些不重要的事。我想到我和妻子、朋友及人們的關(guān)系,之后,回想這件事時(shí),我決定除掉我人生中的負(fù)面情緒。還沒(méi)完全做到,但確實(shí)好多了。過(guò)去兩年我從未和妻子吵架,感覺(jué)很好,我不再嘗試爭(zhēng)論對(duì)錯(cuò),我選擇快樂(lè)。
The third thing I learned - and this's as you mental clock starts going, "15, 14, 13." You can see the water coming. I'm saying, "Please blow up." I don't want this thing to break in 20 pieces like you've seen in those documentaries. And as we're coming down, I had a sense of, wow, dying is not scary. It's almost like we've been preparing for it our whole lives .But it was very sad. I didn't want to go. I love my life. And that sadness really framed in one thought, which is, I only wish for one thing. I only wish I could see my kids grow up.
我所學(xué)到的第三件事是,當(dāng)你腦中的始終開(kāi)始倒數(shù)“15,14,13”,看到水開(kāi)始涌入,心想,“拜托爆炸吧!” 我不希望這東西碎成20片,就像紀(jì)錄片中看到的那樣。當(dāng)我們逐漸下沉,我突然感覺(jué)到,哇,死亡并不可怕,就像是我們一生一直在為此做準(zhǔn)備,但很令人悲傷。我不想就這樣離開(kāi),我熱愛(ài)我的生命。這個(gè)悲傷的主要來(lái)源是,我只期待一件事,我只希望能看到孩子長(zhǎng)大。
About a month later, I was at a performance by my daugter - first-grade, not much artistic talent... yet. And I 'm balling, I'm crying, like a little kid. And it made all the sense in the world to me. I realized at that point by connecting those two dots, that the only thing that matters in my life is being a great dad. Above all, above all, the only goal I have in life is to be a good dad.
一個(gè)月后,我參加女兒的表演,她一年級(jí),沒(méi)什么藝術(shù)天份,就算如此。我淚流滿面,像個(gè)孩子,這讓我的世界重新有了意義。當(dāng)當(dāng)時(shí)我意識(shí)到,將這兩件事連接起來(lái),其實(shí)我生命中唯一重要的事,就是成為一個(gè)好父親,比任何事都重要,比任何事都重要,我人生中唯一的目標(biāo)就是做個(gè)好父親。
I was given the gift of a miracle, of not dying that day. I was given another gift, which was to be able to see into the future and come back and live differently.
那天我經(jīng)歷了一個(gè)奇跡,我活下來(lái)了。我還得到另一個(gè)啟示,像是看見(jiàn)自己的未來(lái)再回來(lái),改變自己的人生。
I challenge you guys that are flying today, imagine the same thing happens on your plane - and please don't - but imagine, and how would you change? What would you get done that you're waiting to get done because you think you'll be here forever? How would you change your relationtships and the negative energy in them? And more than anything, are you being the best parent you can?
我鼓勵(lì)今天要坐飛機(jī)的各位,想像如果你坐的飛機(jī)出了同樣的事,最好不要-但想像一下,你會(huì)如何改變?有什么是你想做卻沒(méi)做的,因?yàn)槟阌X(jué)得你有其它機(jī)會(huì)做它?你會(huì)如何改變你的人際關(guān)系,不再如此負(fù)面?最重要的是,你是否盡力成為一個(gè)好父母?
Thank you.
謝謝。
二、
李:早上好!我叫(Eric Li)李世默,我出生在這里(圖示:高樓大廈林立,街道上星光燦爛的上海),喔,不,不是這里,是這里,我出生在“文化大革命”高潮時(shí)的上海(圖示:文革期間紅衛(wèi)兵游行的場(chǎng)面)。外婆后來(lái)告訴我,她當(dāng)時(shí)抱著襁褓之中啼哭不止的我,心驚膽戰(zhàn)地聽(tīng)著“武斗”的槍聲。
Good morning. My name is Eric Li, and I was born here. But no, I wasn’t born there. This was where I was born: Shanghai, at the height of the Cultural Revolution. My grandmother tells me that she heard the sound of gunfire along with my first cries.
在我少年時(shí),我被灌輸了一個(gè)關(guān)于人類社會(huì)發(fā)展規(guī)律的大故事,這個(gè)“元敘事”是這樣說(shuō)的:
When I was growing up, I was told a story that explained all I ever needed to know that humanity. It went like this.
所有的人類社會(huì)都遵循一條線性的目標(biāo)明確的發(fā)展規(guī)律,即從原始社會(huì)開(kāi)始,經(jīng)由奴隸社會(huì)、封建社會(huì)、資本主義社會(huì)、社會(huì)主義社會(huì),最終過(guò)渡到(我們猜猜這個(gè)終點(diǎn)是什么?)共產(chǎn)主義社會(huì)。
All human societies develop in linear progression, beginning with primitive society, then slave society, feudalism, capitalism, socialism, and finally, (guess where we end up?) Communism!
共產(chǎn)主義社會(huì)是人類政治、社會(huì)發(fā)展的最高階段,所有的人類社會(huì),不管民族、文化、語(yǔ)言有何異同,或早或晚都將演繹到這一階段。人類社會(huì)從此大同,彼此相親相愛(ài),永遠(yuǎn)過(guò)著幸福的生活——人間天堂。
Sooner or later, all of humanity, regardless of culture, language, nationality, will arrive at this final stage of political and social development. The entire world’s peoples will be unified in this paradise on earth and live happily ever after.
但在實(shí)現(xiàn)這樣目標(biāo)之前,我們必須投身于正義與邪惡的斗爭(zhēng),即正義的社會(huì)主義與邪惡的資本主義之間的斗爭(zhēng),正義終將勝利!
But before we get there, we’re engaged in a struggle between good and evil, the good of socialism against the evil of capitalism, and the good shall triumph.
當(dāng)然,這就是從馬克思主義發(fā)展而來(lái)的社會(huì)發(fā)展階段論,這一“元敘事”在中國(guó)影響甚廣。我們從小就被反復(fù)灌輸了這個(gè)宏大故事,幾乎融化到了血液之中,篤信不疑。這個(gè)“元敘事”不僅征服了中國(guó),也影響了全世界。世界上曾經(jīng)有整整三分之一人在它籠罩之下。然而,忽然一夜之間,蘇聯(lián)崩潰,世界滄桑巨變。我赴美留學(xué),改宗成為伯克利的嬉皮士,哈哈!
That, of course, was the meta-narrative distilled from the theories of Karl Marx. And the Chinese bought it. We were taught that grand story day in and day out. It became part of us, and we believed in it. The story was a bestseller. About on third of the entire world’s population lived under that meta narrative. Then, the world changed overnight. As for me, disillusioned by the failed religion of my youth, I went to America and became a Berkeley hippie.
就這樣,開(kāi)啟了我另一段成年經(jīng)歷,我又被灌輸了一個(gè)全新的宏大敘事,仿佛我這輩子只經(jīng)歷那一個(gè)還不夠似的。這個(gè)宏大敘事的完美程度與早前的那一個(gè)不分伯仲。它同樣宣稱,人類社會(huì)遵循著一個(gè)線性的發(fā)展規(guī)律,指向一個(gè)終極目標(biāo)。敘事故事是這樣展開(kāi)的:
Now, as I was coming of ageu>, something else happened. As if one big story wasn’t enough, I was told another one. This one was just as grand. It also claims that all human societies develop in a linear progression towards a singular end. This one went as follows.
所有的人類社會(huì),不論其文化有何異同,其民眾是基督徒、穆斯林還是儒家信徒,都將從傳統(tǒng)社會(huì)過(guò)渡到現(xiàn)代社會(huì)。在傳統(tǒng)社會(huì)中,最基本的社會(huì)單位是家庭、氏族、部落等群體;而在現(xiàn)代社會(huì)中,最基本的、神圣不可侵犯的社會(huì)單位是原子化的個(gè)人。所有的個(gè)人都被認(rèn)定為是理性的,都有同一個(gè)訴求:選舉權(quán)!
All societies, regardless of culture, be it Christian, Muslim, Confucian, must progress from traditional societies in which groups are the basic units to modern societies in which atomized individuals are the sovereign units, and all these individuals are, by definition, rational, and they all want one thing: the vote.
因?yàn)槊恳粋(gè)個(gè)人都是理性的,一旦有了權(quán)選舉,必然會(huì)選出好政府,隨后就可以在好政府的領(lǐng)導(dǎo)下,過(guò)上幸福的生活,相當(dāng)于實(shí)現(xiàn)大同社會(huì)——又是一個(gè)人間天堂。
Because they all rational, once given the vote, they produce good government and live happily ever after. Paradise on earth, again.
選舉民主制將成為所有國(guó)家和民族唯一的政治制度,再加上一個(gè)自由放任的市場(chǎng)讓他們發(fā)財(cái)。當(dāng)然,在實(shí)現(xiàn)這個(gè)目標(biāo)之前,我們必須投身于正義與邪惡的斗爭(zhēng),即正義的民主與邪惡的不民主之間的斗爭(zhēng)。
Sooner or later, electoral democracy will be the only political system for all countries and all peoples, with a free market to make them all rich. But before we get there, we’re engaged in a struggle between good and evil.
前者肩負(fù)著在全世界推動(dòng)民主的使命,必要時(shí)甚至可以動(dòng)用武力,來(lái)打擊那些不投票不選舉的邪惡勢(shì)力。(老布什、小布什、奧巴馬對(duì)自由、民主和選舉的發(fā)言)上述宏大敘事同樣傳播甚廣。根據(jù)“自由之家”的統(tǒng)計(jì),全世界采用選舉民主制的國(guó)家,從1970年的45個(gè)已增至2010年的115個(gè)。近20多年來(lái),西方的精英人士孜孜不倦地在全世界奔走,推薦選舉民主這一救世良方。
The good belongs to those who are democracies and are charged with a mission of spreading it around the globe, sometimes by force, against the evil of those who do not hold elections.(。。。) Now. This story also became a bestseller. According to the Freedom House, the number of democracies went from 45 in 1970 to 115 in 2010. In the last 20years, Western elites tirelessly trotted around the globe selling this prospectus.
他們聲稱,實(shí)行多黨制和全民選舉是拯救發(fā)展中國(guó)家于水火的唯一良藥,只要吃下它,就一定會(huì)實(shí)現(xiàn)繁榮,否則,永無(wú)翻身之日。但這一次,中國(guó)敬謝不敏。我又被愚弄了一把。
Multiple parties fight for political power and everyone voting on them is the only path to salvation to the long-suffering developing world. Those who buy the prospectus are destined for success. Those who do not are doomed to fail. But this time, the Chinese didn’t buy it. Fool me once… (Laughter)(Applause)
歷史是最好的裁判。僅僅30多年間,中國(guó)就從世界上最貧困的農(nóng)業(yè)國(guó),一躍而為世界第二大經(jīng)濟(jì)體,實(shí)現(xiàn)6.5億人脫貧。
The rest is history. In just 3p years, China went from one of the poorest agricultural countries in the world to its second-largest economy. Six hundred fifty million people were lifted out of poverty.
實(shí)際上,這期間全世界80%的減貧任務(wù)是由中國(guó)完成的。也就是說(shuō),如果沒(méi)有中國(guó)的成績(jī),全世界的減貧成就不值一提。換句話說(shuō),所有老的、新的民主國(guó)家的脫貧人口加起來(lái),都不及中國(guó)一個(gè)零頭。而取得這些成績(jī)的中國(guó),沒(méi)有實(shí)行他們所謂的選舉,也沒(méi)有實(shí)行多黨制。
Eighty percent of the entire world’s poverty alleviation during that period happened in China. In other words, all the new and old democracies put together amounted to a mere fraction of what a single, one-party state did without voting.
看,這是我小時(shí)候的生活必需品:糧票,上海一時(shí)每人每月肉類定額是300克。不用說(shuō),我把外婆的份額全給吃了。所以,我禁不住問(wèn)自己,我眼前畫面到底哪里不對(duì)勁兒?我的故鄉(xiāng)上海,一切都已今非昔比,我自己的事業(yè)也蒸蒸日上,新生企業(yè)如雨后春筍般發(fā)展起來(lái),中產(chǎn)階級(jí)以史無(wú)前例的速度和規(guī)模在增長(zhǎng)。但根據(jù)那個(gè)宏大敘事,這一切繁榮景象本都不可能出現(xiàn)。
See, I grew up on this stuff: food stamps. Meat was rationed to a few hundred grams per person per month at one point. Needless to say, I ate my grandmother’s portions. So I asked myself, what’s wrong with this picture? Here I am in my hometown, my business growing leaps and bounds. Entrepreneurs are starting companies every day. Middle class is expanding in speed and scale unprecedented in human history. Yet, according to the grand story, none of this should be happening.
面對(duì)這一切,我開(kāi)始做我唯一可以做的事,即研究它!中國(guó)的確是個(gè)一黨制的國(guó)家,由中國(guó)共產(chǎn)黨長(zhǎng)期執(zhí)政,不實(shí)行西方意義上的選舉。按照當(dāng)代主流的政治理論,人們據(jù)此可以生成三個(gè)判斷,即這個(gè)體制在體制上一定是僵化的、政治上是封閉的、道德上不具合法性的。
So I went and did the only thing I could. I studied it. Yes, China is a one-party state run by the Chinese Communist Party, the Party, and they don’t hold elections. There assumptions are made by the dominant political theories of our time. Such a system is operationally rigid(勃列日涅夫的蘇聯(lián)), politically closed(金氏家族的朝鮮), and morally illegitimate(伊朗).
但這些論斷被證明是完全錯(cuò)誤的。事實(shí)恰恰相反,中國(guó)的一黨制具有與時(shí)俱進(jìn)的能力、選賢任能的體制、深植于民心的政權(quán)合法性,這些是確保其成功的核心要素。
Well, the assumptions are wrong. The opposites are true. Adaptability, meritocracy, and legitimacy are the three defining characteristics of China’s one-party system.
大多數(shù)政治學(xué)家斷言,一黨制天生缺乏自我糾錯(cuò)能力,因此很難持久。
但歷史實(shí)踐卻證明這一斷言過(guò)于自信。中共已經(jīng)在中國(guó)這個(gè)世界上最大的國(guó)家之一連續(xù)執(zhí)政64年,其政策調(diào)整的幅度超過(guò)近代任何國(guó)家。從激進(jìn)的土改到“大躍進(jìn)”運(yùn)動(dòng),再到土地“準(zhǔn)私有化”;從“文化大革命”到鄧小平的市場(chǎng)化改革。鄧小平的繼任者江澤民更進(jìn)一步,主動(dòng)吸納包括民營(yíng)企業(yè)家在內(nèi)的新社會(huì)階層人士入黨,而這在毛的時(shí)代是不可想象的。事實(shí)證明,中共具有超凡的與時(shí)俱進(jìn)和自我糾錯(cuò)能力。
Now, most political scientists will tell us that a one-party system is inherently incapable of self-correction. It won’t last long because it cannot adapt. Now here are the facts. In 64 years of running the largest country in the world, the range of the party’s policies has been wider than any other country in recent memory, from radical land collectivization(激進(jìn)的土改) to the Great Leap Forward(大躍進(jìn)), then privatization of farmland(土地私有化), then the Cultural Revolution(文化大革命), then Deng Xiaoping’s market reform(市場(chǎng)改革), then successor Jiang Zemin took the giant political step of opening up party membership to private businesspeople, something unimaginable during Mao’s rule. So the party self-corrects in rather dramatic fashions.
過(guò)去實(shí)行的一些不再有效的制度也不斷得到糾正和更新。比如,政治領(lǐng)導(dǎo)人的任期制,毛時(shí)期,政治領(lǐng)導(dǎo)人實(shí)際上是終身任職的。這容易導(dǎo)致大權(quán)獨(dú)攬、不受制約等問(wèn)題。毛澤東作為現(xiàn)代中國(guó)的締造者,在位晚年也未能避免犯下類似的嚴(yán)重錯(cuò)誤。隨后,中共逐步實(shí)施了領(lǐng)導(dǎo)人的任期制,并將任職的年齡上限確定為68到70歲。
Institutionally, new rules get enacted to correct previous dysfunctions. For example, term limits. Political leaders used to retain their positions for life, and they used that to accumulate power and perpetuate their rules. Mao was the father of modern China, yet his prolonged rule led to disastrous mistakes. So the party instituted term limits with mandatory retirement age of 68 to 70.
最近很多人聲稱,相比于經(jīng)濟(jì)改革,中國(guó)的政治改革嚴(yán)重滯后,因此當(dāng)前亟需在政改中取得突破。這一論斷實(shí)際上是隱藏著政治偏見(jiàn)的話語(yǔ)陷阱,這個(gè)話語(yǔ)陷阱預(yù)設(shè)了哪些變革才算所謂的政治改革,只有實(shí)行這些特定的變革才行。事實(shí)上,中國(guó)的政治改革從未停滯。與三十年、二十年,甚至十年前相比,中國(guó)從基層到高層,從社會(huì)各領(lǐng)域到國(guó)家治理方式上,都發(fā)生了翻天覆地的變化。如果沒(méi)有根本性的政治改革,這一切變化都是不可能的。
One thing we often hear is political reforms have lagged far behind economic reforms and China is in dire need of political reform. But this claim is a rhetorical trap hidden behind a political bias. See, some have decided a priori what kinds of changes they want to see, and only such changes can be called political reform. The truth is, political reforms have never stopped. Compared with 30 years ago, 20 years, even 10 years ago, every aspect of Chinese society, how the country is governed, from the most local level to the highest center, are unrecognizable today. Now such changes are simply not possible without political reforms of the most fundamental kind.
我甚至想大膽地判斷說(shuō),中共是世界第一流的政治改革專家。西方主流的觀點(diǎn)認(rèn)為,一黨制意味著政治上封閉,一小撮人把持了權(quán)力,必然導(dǎo)致劣政和腐敗。的確,腐敗是一個(gè)大問(wèn)題。不過(guò),讓我們先打開(kāi)視野看一下全景。說(shuō)起來(lái)可能令人難以置信,中共內(nèi)部選賢任能競(jìng)爭(zhēng)之激烈程度,可能超過(guò)世界上所有的政治組織。
Now I would venture to suggest the Party is the world’s leading expert in political reform. The second assumption is that in a one-party state, power gets concentrated in the hands of the few, and bad governance and corruption(劣政和腐敗) follow.Indeed, corruption is a big problem。but let’s first look at the larger context. Now, this maybe be counterintuitive to you. The party happens to be one of the most meritocratic political institutions in the world today.
十八大前,中共的最高領(lǐng)導(dǎo)機(jī)構(gòu)——中央政治局共有25名委員,其中只有5人出身背景優(yōu)越,也就是所謂的“太子黨”。其余20人,包括國(guó)家主席胡錦濤和政府總理溫家寶,都是平民出身。再看300多人組成的十七屆中央委員會(huì),出身顯赫者的比例更低?梢哉f(shuō),絕大多數(shù)中共高層領(lǐng)導(dǎo)人都是靠自身努力和激烈競(jìng)爭(zhēng)獲得晉升的。與其他發(fā)達(dá)國(guó)家和發(fā)展中國(guó)家統(tǒng)治精英的出身相比,我們必須承認(rèn)中共內(nèi)部平民出身的干部享有廣闊的晉升空間。
China’s highest ruling body, the Politburo, has 25 members. In the most recent one, only five of them came from a background of privilege, so-called Princelings.(太子黨) The other 20, including the President and the Premier, came from entirely ordinary backgrounds. In the larger central committee of 300 or more, the percentage of those who were born into power and wealth was even smaller. The vast majority(絕大多數(shù)) of senior Chinese leaders worked and competed their way to the top. Compare that with the ruling elites in both developed and developing countries, I think you’ll find the Party being near the top in upward mobility.
問(wèn)題是,中共如何在一黨制的基礎(chǔ)上保證選賢任能呢?關(guān)鍵之一是有一個(gè)強(qiáng)有力的組織機(jī)構(gòu),即組織部。對(duì)此西方鮮有人知。這套機(jī)制選賢任能的效力,恐怕最成功的商業(yè)公司都會(huì)自嘆弗如。
The question then is, how could that be possible in a system run by one party? New we come to a powerful political institution, little- known to Westerners: the Party’s Organization Department.(組織部) The Department functions like a giant human resource engine that would be the envy of even some of the most successful corporations.liuxue86.com
它像一個(gè)旋轉(zhuǎn)的金字塔,有三個(gè)部位組合而成。中國(guó)的公務(wù)人員分為三類:即政府職能部門、國(guó)有企業(yè),以及政府管轄的事業(yè)單位,如大學(xué)、社區(qū)組織等。公務(wù)人員既可以在某一類部門中長(zhǎng)期工作,也可以在三類中交替任職。政府以及相關(guān)機(jī)構(gòu)一年一度地從大學(xué)畢業(yè)生中招錄人員,大部分新人會(huì)從最低一級(jí)的科員干起。組織部門會(huì)根據(jù)其表現(xiàn),決定是否將其提升到更高的管理職位上,比如副科、科、副處、處。這可不是電影《龍威小子》中的動(dòng)作名稱,而是嚴(yán)肅的人事工作。
It operates a rotation pyramid made up of three components: civil service(政府職能部門), state-owned enterprises(國(guó)有企業(yè)), and social organizations (政府管轄的事業(yè)單位)like a university or a community program. The form separate yet integrated career paths for Chinese officials. They recruit college grads into entry-level positions in all three tracks, and they start from the bottom, called Keyuan Then they could get promoted through four increasingly elite ranks: fuke, ke, fuchu, and chu. Now these are not moves from karate kids, okay? It’s serious business.
這一區(qū)間的職位包羅萬(wàn)象,既可以負(fù)責(zé)貧困農(nóng)村的衛(wèi)生工作,也可能負(fù)責(zé)城區(qū)里的招商引資,也可能是一家公司的基層經(jīng)理。各級(jí)干部每年都要接受組織部門的考察,其中包括征求上級(jí)、下級(jí)和同事的反饋意見(jiàn),以及個(gè)人操守審查,此外還有民意調(diào)查,最終擇優(yōu)提職。
The range of positions is wide, from running health care in a village to foreign investment in a city district to manager in a company.。Once a year, the department reviews their performance. They interview their superiors, their peers their subordinates. They vet their personal conduct. They conduct public opinion surveys. Then they promote the winners.
在整個(gè)職業(yè)生涯中,中共的干部可以在政府職能部門、企業(yè),以及社會(huì)事業(yè)單位等三大領(lǐng)域內(nèi)輪轉(zhuǎn)任職。在基層表現(xiàn)優(yōu)秀的佼佼者可以晉升為副局和正局級(jí)干部,進(jìn)入高級(jí)干部行列。這一級(jí)別的干部,有可能領(lǐng)導(dǎo)數(shù)百萬(wàn)人口的城區(qū),也有可能管理年?duì)I業(yè)收入數(shù)億美元的企業(yè)。從統(tǒng)計(jì)數(shù)據(jù)就可以看出選拔局級(jí)干部的競(jìng)爭(zhēng)有多激烈,2012年,中國(guó)科級(jí)與副科級(jí)干部約為90萬(wàn)人,處級(jí)與副處級(jí)干部約為60萬(wàn)人,而局級(jí)與副局級(jí)干部?jī)H為4萬(wàn)人。在局級(jí)干部中,只有最為出眾的極少數(shù)人才有機(jī)會(huì)繼續(xù)晉升,最終進(jìn)入中共中央委員會(huì)。
Throughout their careers, these cadres can move through and out of all three tracks. Over time, the food ones move beyond the four base levels to the fuju and ju, levels. There, they enter high, officialdom. By that point, a typical assignment will be to manage a district with population in the millions or a company with hundreds of millions of dollars in revenue. Just to show you how competitive the system is, in 2012, there were 900000 fuke and ke levels, 600000 fuchu and chu levels, and only 40000 fuju and ju levels. After the ju levels, the best few move further up several more ranks, and eventually make it to the Central Committee.
就職業(yè)生涯來(lái)看,一位干部要晉升到高層,期間一般要經(jīng)過(guò)二三十年的工作歷練。這過(guò)程中有任人唯親的問(wèn)題嗎,當(dāng)然有。但從根本上,干部是否德才兼?zhèn)洳攀翘岚蔚臎Q定性因素。事實(shí)上,中華帝國(guó)的官僚體系有著千年歷史,今天中共的組織部門創(chuàng)造性地繼承了這一獨(dú)特的歷史遺產(chǎn),并發(fā)展成現(xiàn)代化的制度以培養(yǎng)當(dāng)代中國(guó)的政治精英。
The process takes two to three decades. Does patronage play a role? Yes of course. But merit remains the fundamental driver. In essence, the Organization Department runs a modernizes version of China’s centuries-old mandarin system.
習(xí)近平的履歷就是非常鮮明的例證。習(xí)的父親確實(shí)是中共的一位前領(lǐng)導(dǎo)人,但他的仕途也歷經(jīng)了30年之久。習(xí)近平從村干部做起,一步一個(gè)腳印的走到今天這個(gè)崗位。在他進(jìn)入中央政治局之前,他領(lǐng)導(dǎo)過(guò)的地區(qū)總?cè)丝诶塾?jì)已超過(guò)1.5億,創(chuàng)造的GDP合計(jì)超過(guò)1.5萬(wàn)億美元。千萬(wàn)不要誤解,這不是針對(duì)具體的人,僅僅是事實(shí)的陳述。如果要論政府管理經(jīng)驗(yàn),小布什在任前是德州州長(zhǎng)和奧巴馬第一次問(wèn)鼎美國(guó)總統(tǒng)時(shí),他們資歷還比不上中國(guó)一個(gè)小縣長(zhǎng)。溫斯頓·丘吉爾曾說(shuō):“民主是個(gè)壞制度,但其他制度更壞”。
China’s new President Xi Jinping is son of a former leader, which is very unusual, first of his kind to make the top job. Even for him, the career took 30 years. He started as a village manager, and by the time he entered the Politburo, he had managed areas with total population of 150 million people and combined GDPs of 1.5 trillion U.S. dollars. Now, please don’t get me wrong, okay? This is not a putdown of anyone. It’s just a statement of fact. George W. Bush, remember him? This is not a putdown. Before becoming Governor of Texas, or Barack Obama before running for President, could not make even a small county manager in China’s system. Winston Churchill once said that democracy is a terrible system except for all the rest.
可惜,他沒(méi)有見(jiàn)識(shí)過(guò)組織部。西方人總認(rèn)為多黨競(jìng)選和普選是合法性的唯一來(lái)源。曾有人問(wèn)我:“中共不經(jīng)選舉執(zhí)政,其合法性從何而來(lái)?”我的回答是:“舍我其誰(shuí)的執(zhí)政能力。”我們都知道歷史,1949年中共執(zhí)政時(shí),由于戰(zhàn)火肆虐,外敵橫行,中國(guó)的國(guó)土四分五裂,滿目瘡痍;中國(guó)人的人均壽命僅為41歲。但在今天,中國(guó)已躋身世界第二大經(jīng)濟(jì)體,成為在全球有重要影響的大國(guó),人民生活迅速改善,人均壽命排名奇跡般地列中等發(fā)達(dá)國(guó)家前茅。
Well, apparently he hadn’t heard of the Organization Department. Now, Westerners always assume that multi-party election with universal suffrage is the only source of political legitimacy. I was asked once, “The Party wasn’t voted in by election. Where is the source of Legitimacy?” I said, “How about competency?”: We all know the facts. In 1949, when the Party took power, China was mired in civil wars, dismembered by foreign aggression, average life expectancy at that time, 41 years old. Today, it’s the second largest economy in the world, an industrial powerhouse, and its people live in increasing prosperity.
根據(jù)皮尤研究中心在中國(guó)的民意調(diào)查報(bào)告,其中一些數(shù)據(jù)反映了中國(guó)的主流民意,其中大部分?jǐn)?shù)據(jù)在近幾十年來(lái)十分穩(wěn)定。高達(dá)85%的中國(guó)民眾,對(duì)國(guó)家未來(lái)方向表示滿意;70%的民眾認(rèn)為在過(guò)去的五年生活得到改善;82%的民眾對(duì)未來(lái)五年頗感樂(lè)觀。英國(guó)《金融時(shí)報(bào)》剛剛公布的全球青年人民調(diào)結(jié)果顯示:93%的中國(guó)90后年輕人對(duì)國(guó)家的未來(lái)感到樂(lè)觀。
Pew Research polls Chinese public attitudes, and here are the numbers in recent years. Satisfaction with the direction of the country: 85 percent. Those who think they’re better off than five years ago, 70%. Those who expects the future to be better, a whopping 82 percent. Financial Times polls global youth attitudes and these numbers, brand new, just came from last week. Ninety-three-percent of China’s GenerationY are optimistic about their country’s future.
如果這不是合法性,那我就不知道到底什么才是合法性了。相比之下,全世界大部分選舉民主制國(guó)家都處于慘淡經(jīng)營(yíng)的境況。關(guān)于美國(guó)和歐洲的政治困境,在座的聽(tīng)眾都了然于胸,無(wú)需我再詳述。除了極少數(shù)例外,大部分采用選舉的發(fā)展中國(guó)家,迄今為止還在遭受貧困和戰(zhàn)火的折磨。政府通過(guò)選舉上臺(tái)后,其支持率在幾個(gè)月內(nèi)就會(huì)跌到50%以下,從此一蹶不振甚至持續(xù)走低,直到下一次選舉?梢哉f(shuō),民主已經(jīng)陷入“一次選舉,長(zhǎng)期后悔”的周期性怪圈。這樣下去,失去合法性的恐怕不是中國(guó)的一黨制,而是選舉民主制。
Now, if this is not legitimacy, I’m not sure what is. In contrast, most electoral democracies around the world are suffering from dismal performance. I don’t need to elaborate for this audience how dysfunctional it is from Washington to European capitals. With a few exceptions, the vast number of developing countries that have adopted electoral regimes are still suffering from poverty and civil strife. Governments get elected, and then they fall below 50 percent approval in a few months and stay there and get worse until the next election. Democracy is becoming a perpetual cycle of elect and regret. At this rate, I’m afraid it is democracy, not China’s one-party system, that is in danger of losing legitimacy.
當(dāng)然,我不想造成一種誤會(huì),認(rèn)為中國(guó)成為超級(jí)大國(guó)已經(jīng)指日可待了。中國(guó)當(dāng)前面臨重大挑戰(zhàn),巨大變遷帶來(lái)的經(jīng)濟(jì)、社會(huì)問(wèn)題數(shù)不勝數(shù),譬如環(huán)境污染,食品安全、人口問(wèn)題。在政治領(lǐng)域,最大的挑戰(zhàn)是腐敗。目前,腐敗猖獗,危及中國(guó)的政治制度及其道德合法性。但是,很多分析人士誤判了腐敗的原因,他們聲稱腐敗是一黨制導(dǎo)致的,只有終結(jié)一黨制才能根絕腐敗。更嚴(yán)謹(jǐn)一點(diǎn)兒的分析將證明這種觀點(diǎn)毫無(wú)根據(jù)。
Now, I don’t want to create the misimpression that China’s hunky-dory on the way to some kind of superpowerdom. The country faces enormous challenges. Social and economic problems that come with wrenching change like this are mine-boggling. Pollution is one. Food safety. Population issues. On the political front, the worst problem is corruption. Corruption is widespread and undermines the system and its moral legitimacy. But most analysts mis-diagnose the disease. They say that corruption is the result of the one-party system, and therefore, in order to cure it, you have to do away with the entire system. But a more careful look would tell us otherwise.liuxue86.com
據(jù)透明國(guó)際發(fā)布的全球清廉指數(shù)排名,在近170個(gè)國(guó)家里,中國(guó)近年來(lái)的排名在第70到80名之間。且有上升趨勢(shì),印度是世界上人口最多的選舉民主制國(guó)家,排名第95位,且逐年下滑;希臘排名第80位;印度尼西亞與阿根廷排名并列第100位;菲律賓排名第129位。排名在中國(guó)后的約100個(gè)國(guó)家中,超過(guò)一半是選舉民主制國(guó)家。如果選舉是根治腐敗的萬(wàn)靈藥,為何在這么多國(guó)家不靈呢?
Transparency International ranks China between 70 and 80 in recent years among 170 countries, and it’s been moving up. India, the largest democracy in the world, 94 and dropping. For the hundred or so countries that are ranked below China, more than half of them are electoral democracies. So if election is the panacea for corruption, how come these countries can’t fix it?
我是做風(fēng)險(xiǎn)投資的,擅長(zhǎng)于預(yù)測(cè)。因此,不做幾個(gè)預(yù)測(cè)就結(jié)束今天的討論似乎不妥。以下是我的三個(gè)預(yù)測(cè):
未來(lái)十年:
1. 中國(guó)將超過(guò)美國(guó)成為世界第一大經(jīng)濟(jì)體,按人均收入計(jì)算也將在發(fā)展中國(guó)家里名列前茅。2. 腐敗雖然無(wú)法根絕,但將得到有效控制。在透明國(guó)際的全球清廉指數(shù)排行榜上,中國(guó)有望繼續(xù)提升10到20名,跨入全球最清廉的前60國(guó)之列。3. 經(jīng)濟(jì)改革會(huì)加速實(shí)施,政治改革也將繼續(xù)推進(jìn),中共仍穩(wěn)固執(zhí)政。我們正在見(jiàn)證一個(gè)時(shí)代的落幕。共產(chǎn)主義和選舉民主制,都是基于普世價(jià)值的“元敘事”。在20世紀(jì),我們見(jiàn)證了前者因極端教條而失敗;到21世紀(jì),后者正重蹈同樣的覆轍。“元敘事”就像癌癥一樣,正在從內(nèi)部吞噬民主。我想澄清一下,我并不是要譴責(zé)民主。
Now, I’m a venture capitalist. I make bets. It wouldn’t be fair to end this talk without putting myself on the line and making some predictions. So here they are. In the next 10 years,
1、 China will surpass the U.S. and become the largest economy in the world. Income per capital will be near the top of all developing countries.
2、 Corruption will be curbed, but not eliminated, and China will move up 10 to 20 notches to above 60 in T.I. ranking.
3、 Economic reform will accelerate, political reform will continue, and the one-party system will hold firm.
We live in the dusk of an era. Meta-narratives that make universal claims failed us in the 20th century and are failing us in the 21st. Meta-narrative is the cancer that is killing democracy from the inside. Now, I want to clarify something. I’m not here to make an indictment of democracy.
相反,我認(rèn)為民主政治對(duì)西方的崛起和現(xiàn)代世界的誕生居功至偉。然而,很多西方精英把某一種民主形式模式化、普世化,這是西方當(dāng)前各種病癥的病灶所在。如果西方的精英不是將大把的時(shí)間花在向外國(guó)推銷民主上,而是更多關(guān)心一下自身的政治改革,恐怕民主還不至于像今天這樣無(wú)望。
On the contrary, I think democracy contributed to the rise of the West and the creation of the modern world. It is the universal claim that many Western elites are making about their political system, the hubris, that is at the heart of the West’s current ills. If they would spend just a little less time on trying to force their way onto others, and a little bit more on political reform at home, they might give their democracy a better chance.
中國(guó)的政治模式不可能取代選舉民主,因?yàn)橹袊?guó)從不將自己的政治制度包裝成普世通用的模式,也不熱衷于對(duì)外輸出。這正是關(guān)鍵的所在。進(jìn)一步說(shuō),中國(guó)模式的重要意義,不在于為世界各國(guó)提供了一個(gè)可以替代選舉民主的新模式,而在于從實(shí)踐上證明了良政的模式不是單一而是多元的,各國(guó)都有可能找到適合本國(guó)的政治制度。
China’s political model will never supplant electoral democracy, because unlike the latter, it doesn’t pretend to be universal. It cannot be exported. But that is the point precisely. The significance of China’s example is not that it provides and alternative but the demonstration that alternatives exist.
讓我們?yōu)?ldquo;元敘事”的時(shí)代畫個(gè)句號(hào)吧。共產(chǎn)主義和民主可能都是人類最美好的追求,但它們普世化的教條時(shí)代已經(jīng)過(guò)去。我們的下一代,不需要被灌輸說(shuō),世界上只有一種政治模式,所有社會(huì)都只有一種歸宿。這是錯(cuò)誤的,不負(fù)責(zé)任的,也是乏味的。多元化正在取代普世化。一個(gè)更精彩的時(shí)代正緩緩拉開(kāi)帷幕,我們有沒(méi)有勇氣擁抱它呢?
Let us draw to a close this era of meta-narratives. Communism and democracy may both be laudable ideals, but the era of their dogmatic universalism is over. Let us stop telling people and our children there’s only one way to govern ourselves and a singular future towards which all societies must evolve. It is wrong. It is irresponsible. And worst of all, it is boring. Let universality make way for plurality. Perhaps a more interesting age is upon us. Are we brave enough to welcome it? Thank you .

「標(biāo)簽: ted演講稿」